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Ancient and Medieval Africa

 

 

African History

African Kingdoms

1. Ghana

2. Mali

3. Songhay

4. Kongo

5. Zimbabwe

6. Swahili

7. Bornu

8. Benin

9. Ethiopia in the Middle Ages

10. Ancient Nubia

11. Ancient Aksum

Ancient and Medieval Attitudes:

12. Black and White Morality

13. Black and White Intelligence

14. Blacks in Greece and Rome

15. Power and Origins of Blacks

16. African Architecutre

17. Wealth: Africa and Europe

18. Philosophy: Africa and Europe

19. Rise of Africa and Europe

20. Was Egyptian Culture African

21. Fall of Africa

 

Power and Origins of Blacks

The ancient Greek and Roman beliefs regarding the power and origins of black people and their kingdoms are clear examples of their high regard for blacks.

Diodoros, reiterating the common tradition among the Greeks, Romans, Egyptians, and Nubians wrote:
"Now the Ethiopians (Black people), as historians relate, were the first of all men…They say also that the Egyptians are colonists sent out by the Ethiopians, Osiris having been the leader of the colony….And the larger part of the customs of the Egyptians are, they hold, Ethiopian, the colonists still preserving their ancient manners. For instance, the belief that their kings are gods, the very special attention which they pay to their burials, and many other matters of a similar nature are Ethiopian practices, while the shapes of their statues and the forms of their letters are Ethiopian."1

Diodoros wrote that passage after reading the works of several prominent Egyptian historians, including Agatharchides of Cnidus, and the geographer Artemidoros of Ephesos, "….whose homes were in Egypt." He also consulted, "with not a few ambassadors from Ethiopia…who were then in Egypt."2 The belief that the Egyptians, who the Greeks and Romans greatly admired and believed that much of their own culture originated from, were colonists from Ethiopia demonstrates their lack of contempt and admiration for the black Africans.

In another tradition, Delphos, the mythical founder of Delphi, was the offspring of the God Apollo and a woman who has been given several names: Celaeno, Melaena, Melanis and Thyia, all derivatives of the word black. Furthermore, archeologists have discovered 5th century BC coins in Delphi and Athens that depicts the head of a Negro, which many historians believe is Delphos. Therefore, it is probable that the Greeks believed the founder of Delphi was a Black man.3

Philodemus wrote that Celaeno, the daughter of Atlas and wife of Argos, begot four Ethiopians.

Tacitus believed that a group of Ethiopians founded Jerusalem.4

In the Old Testament Isaiah wrote that Ethiopia was, "A nation dreaded near and far, strong and conquering."

The Nubians who controlled Egypt in the 8th and 9th centuries BC had distinctly non-Egyptian names, and their statues, like Taharqa's, are unmistakably Negro.5 Diodoros recorded that the Nile dwelling Ethiopians were black, with kinky hair, and flat noses. 6 When these Nile dwelling people took over Egypt to form Egypt's 25th dynasty, "The Greeks expressed no astonishment that Ethiopians, a people whom they at times described as black or dark and having several so-called Negroid physical traits, had conquered Egypt or had constructed great temples."7 Strabo, a Greek historian and geographer, even included Taharqa, a Nubian king of Egypt, on his list of the world's greatest military conquerors.8

When King Ezana decided to use Frumentius as his head of the bishopric of Aksum (powerful kingdom in Ethiopia), a man who did not agree with Constantine on certain issues, Constantine addressed Ezana and Ezana's brother Saizana in a letter as his, "greatly honored brothers."9

There are many cases of blacks becoming kings or achieving great power in the Mid-East, North Africa, and India.
"In the late fourteenth century Malik Sarwar was appointed vizier to the Tughluq sultan of
Delhi, Muhammad Firuz…In 1394 he was appointed governor of the eastern provinces…He pacified the turbulent province and extended its boundaries and on his death in 1399 was succeeded by his adopted son Qaranful, another African slave. The latter made himself virtually independent of Delhi, even having his own coins struck. He was succeeded in 1402 by his brother Ibrahim Shah whose 38 year rule in total independence of Delhi was marked not only by great military strength but also by the blossoming of art and scholarship at his court and the erection of many fine buildings."10

In Egypt a Black Nubian slave, Dafur, was so respected by Sultan Muhammad Tughj that the Sultan gave him substantial military and political power. When the Sultan died the slave became the de facto ruler of Egypt for 20 yrs--the Sultan's son was the official ruler-- and when the Sultan's son died Dafur became the official Sultan until he died two years later.11

Egypt had a half black caliph (king) al-Mustansir (1034-1094). His Sudanese mother even ruled the nation for sometime because he was only seven when he became caliph. During this time the black 50,000 man Egyptian army gained considerably prestige.12

"Habshis…was sold into slavery as a youth and one of his early masters was the judge of Mocha in the Yemen who, realizing his qualities, trained him in administration and finance. After several other changes of master he reached India in 1575 where, after serving in various Habshi forces he rose to the command of the Habshi forces in the Nizam Shahi sultanate of Ahmadnager shortly before 1600. There he became the champion of Deccani resistance to Moghul imperialism, defeating a Moghul force in 1601 and for many years waging successful guerrilla war against the imperial power. Until his death in 1626 he was the de facto power in the sultanate, reorganizing the revenue system, setting up a sound financial administration and organizing the training of an efficient army. He attracted poets and scholars to his court, carried out extensive public works, canals, roads and gardens) and erected several impressive public building--all in black stone…Later Malik's son Fath Khan also enjoyed a similar dominant influence at court."13

Europeans traveling through Saudi Arabia in the 1860-80's discovered that the great and famous Wahhabi ruler, called the "treasure of Faysal," was "jet-black, a Negro." Many other Negroes, "were shopkeepers, merchants and officers of government."14

Morocco in the 17th century had a black king.15

Black slaves were often the teachers of Moroccan heirs to the throne. 16

Ibrahim, the "excessively black," son of a black concubine nearly became King of Baghdad between 817-819 because of his widespread public support.17

The records' of the ancients show that blacks were not used as mere human tools or warriors, as is shown in popular culture, but were themselves major players in the world, possessing incredible power and influence that the whites of the time lacked.

 

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1Poe, 352

 

2Poe, 407

 

3Snowden, 150

 

4Ibid, 153

 

5Snowden, 114, 115

 

6Ibid, 109

 

7Ibid, 120

 

8Poe, 348

 

9Ancient civilizations of Africa/ UNESCO International Scientific Committee for the Drafting of a General History of Africa; editor, G. Mokhtar (London; Heinemann Educational Books; Berkeley: University of California Press, 1981), 406

 

10Hunwick, 31

 

11Ibid, 29

 

12Ibid, 28

 

13Ibid, 28

 

14Ibid, 37

 

15Ibid, 38

 

16Ibid, 29

 

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